Psalm 10 is often considered to be an extension of Psalm 9. The idea behind this is that because both Psalm 9 and 10 are acrostic poems, and it doesn’t finish at Psalm 9, but rather continues on in Psalm 10. Not really important to what I want to write about anyway. Just wanted to say that because of that reason, I had every intention of posting Psalm 10 a few hours immediately after Psalm 9. But that didn’t happen. Oh well
Psalm 10 begins with the question that I’m sure we have all asked God at one point in time:
“‘Why are You doing nothing?”
In light of all the unfairness in the world. The evil that runs rampant. Diseases that plague the undeserving. Death and killings of the innocent. That question is the dealbreaker for many. I can understand if a non-Christian questions God like that. But is it right for us Christian to do it? That is, do we have the right to question God’s actions, or rather lack thereof? Or could that just be plain ignorance on my part, because I’m scared that it may make God ugly.
David asked it.
Well just because David did doesn’t mean we should. Or does it? After all he is human just like us. However David does come to a realisation about God’s seemingly nonchalant attitude towards the wicked of the world. He realises who God is, and what God can and will do in context of the unfair oppression. And because he is one of our forefathers who has dealt with this question, for me at least I can put this question to rest and know that I have no need to bring it up ever again and I hope that my mini exposition on this Psalm may do that for you to.
14 But You have seen, for You observe trouble and grief,
To repay it by Your hand.
The helpless commits himself to You;
You are the helper of the fatherless.
15 Break the arm of the wicked and the evil man;
Seek out his wickedness until You find none.
16 The LORD is King forever and ever;
The nations have perished out of His land.
17 LORD, You have heard the desire of the humble;
You will prepare their heart;
You will cause Your ear to hear,
18 To do justice to the fatherless and the oppressed,
That the man of the earth may oppress no more. (NKJV)
Let’s start with who God is. It’s sort of interspersed among these few verses. But the main point is that God is the helper of the fatherless, and He is eternally King. However the only way any of us can come to this realisation of who God is, is by actually committing ourselves to Him and Him alone. Not only that, we have to admit that by our own strength we are actually helpless. Only with such humbleness can we approach God for help.
Only then, can we realise what God is capable of accomplishing. And that in God’s own way He will prepare the hearts of those who have humbled themselves before God, and God will hear their plea. And I think the beauty of why God has to prepare the hearts of the individual first is because He has a unique way of dealing which each individual’s allotment of injustice.
And I think that’s why David’s petition is not one of “KILL THEM ALL! ALL THOSE THIEVING, SLANDEROUS, MURDEROUS SCUMS!”. Rather David’s request is that the wicked’s arm be broken. This allows the wicked to have their chance of restoration, if only they would humble themselves too. Of course there will be consequences to their previous actions. However, God sovereign intention is for the wickedness in their hearts be completely removed. God will seek it all out till there’s none left.
Which ties in with v16 how “the nations have perished out of His land”. [I do apologise for jumping here and there.] To understand what I mean please read this: “A negative object lesson: Review of Cragie III” by Greg Boyd. However the main point if you really cannot be bothered reading it is, I quote the combination of Greg reviewing and quoting Cragie himself:
“According to Jesus,” he says, “the Kingdom was not to be a nation state, but a realm within men’s hearts” (80). It was Israel’s defeat in war that “terminated the outward form of the old covenant, the nation state…” and that forced people to “ponder the covenant and to seek a solution to the problem of man’s nature and the manner of God’s dealings with man” (80).
His land is really our heart, the nations representing the world. Reminds me of the “be in the world but not of it” concept found in John 17:15-16. Hence kingdom living is meant to reflect that. Thus I’ll turn the original question to God on to myself and you my dear reader, why are you doing nothing?
Should we not be doing something to expand God’s kingdom? To extinguish the worldly living from our inner beings and to live out His? We are after all an extension of God’s goodness, and cloaked in His righteousness. And God has enabled us with the authority, coupled with the discernment of the Holy Spirit to fulfil His works.
It’s not a matter of questioning why God isn’t doing anything. Maybe it’s just the simple matter of allowing God to prepare your heart to do something.